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In Torah there is a concept of - mutual responsibility - by virtue of which one is obligated to try to strengthen other people's belief and trust in God.Although every person has free will, and God does not intervene to deter someone from committing a wrong, people who have suffered because of someone's misdeeds often feel that God has abandoned them.Joseph actually did know that his righteous father would not decay. 3, Shevet Halevi 3, Bereishit Rabbah 100:4, Talmud Baba Metziah 84b.) In 1861, President Abraham Lincoln pledged to amend a federal law granting only Christian clergy the right to serve as military chaplains.But he feared that had the Egyptians witnessed this, they would have deified Jacob and worshiped his body, also possibly not allowing him to take the body out of the country. During the Civil War (in which 6,500 Jews served for the North, and another 2,000 for the South), a religious Jew named Michael Allen had been elected as the non-denominational chaplain of his army regiment.According to one opinion it was not only justified but requested by Jacob – presumably to preserve his body for the extended period needed.According to a second opinion in the Midrash, Joseph was wrong in doing so, but not because embalming is forbidden per se, but because he should have realized that the body of a righteous person like Jacob would not decay, and so, preserving his body was unnecessary.By giving up the demand for approval, you will ensure yourself greater happiness in life. "Amen" is an expression of confirmation, whereby we attest that what the other person has said is indeed true.
Six months later, the law was amended to permit Jewish clergy to become military chaplains.
On the other hand, when we behave in the manner which God wishes, the result is - bringing glory and honor to God, and strengthening people's faith.